MDD\u2019den T\u00fcrkiye Devrimi\u2019nin Yolu\u2019na,
\nTHKO GER\u00c7E\u011e\u0130<\/p>\n
[Denizlerin siyasal g\u00f6r\u00fc\u015fleriyle
\nDEN\u0130ZLER\u0130N ANISINA\u2026]<\/p>\n
Milli Demokratik DevriM ; \u00c7in ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesiyle peki\u015fen ve ayn\u0131 zamanda s\u0131n\u0131f \u00f6nderli\u011fi a\u00e7\u0131s\u0131ndan k\u00f6yl\u00fcl\u00fc\u011f\u00fcn temel g\u00fc\u00e7 oldu\u011fu ,devrimin milli yan\u0131na ba\u011f\u0131ms\u0131zl\u0131k karekterini katan milli burjuvazinin \u00f6nderlik yapt\u0131\u011f\u0131, demokratik yan\u0131 ise i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n iktidar\u0131 ele ge\u00e7irmesi ve a\u015famal\u0131 olarak sosyalist devrime ge\u00e7i\u015f s\u00fcrecini haz\u0131rlad\u0131\u011f\u0131 ,kapitalizmin az geli\u015fti\u011fi s\u00f6m\u00fcrge yada yar\u0131 s\u00f6m\u00fcrge \u00fclkelere \u00f6zg\u00fc \u00c7\u0130N tipi devrimdir.<\/p>\n
MDD\u2019nin T\u00fcrkiye\u2019de savunulmas\u0131 ve taraftar bulmas\u0131 hayli sanc\u0131l\u0131 ve sol a\u00e7\u0131s\u0131ndan tart\u0131\u015fmal\u0131 bir s\u00fcre\u00e7 e denk gelmi\u015ftir. \u00c7o\u011fu T\u0130P \u2018ten gelen devrimci gen\u00e7li\u011fin T\u0130P pasifikasyonuna kar\u015f\u0131 \u00e7\u0131karak Mihri Belli \u00f6nderli\u011finde MDD saflar\u0131nda \u00f6rg\u00fctlenmesi, ayn\u0131 zamanda DEV-GEN\u00c7 i\u00e7erisinde \u00f6nderli\u011fi T\u0130P ten almas\u0131, sonraki s\u00fcre\u00e7te MDD i\u00e7erisinde HALK SAVA\u015eI teorisinin tart\u0131\u015f\u0131lmas\u0131 ve ayr\u0131 gurup \u00f6rg\u00fctlenmesi tart\u0131\u015fmalar\u0131 bu s\u00fcrecin en sanc\u0131l\u0131 taraf\u0131d\u0131r.<\/p>\n
MAH\u0130R\u2019ler DEMOKRAT\u0130K HALK DEVR\u0130M\u2019\u0130 tezini savunarak MDD\u2019den ayr\u0131l\u0131rken, H\u00dcSEY\u0130N \u0130NAN\u2019\u0131n, proleteryas\u0131 az geli\u015fmi\u015f T\u00fcrkiye gibi \u00fclkelerde K\u00f6yl\u00fc a\u011f\u0131rl\u0131kl\u0131 bir s\u0131n\u0131f\u0131n Temel ve yer yer ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesine \u00f6nderlik edece\u011fi tipik bir T\u00fcrkiye tarz\u0131 MDD\u2019yi savunmas\u0131 ve ayr\u0131ca \u00fclke yap\u0131s\u0131n\u0131 \u2018yar\u0131 s\u00f6m\u00fcrge, yar\u0131 feodal\u2019 de\u011ferlendirmesi, esas olarakta Halk Sava\u015f\u0131\u2019n\u0131n MDD i\u00e7in vaz ge\u00e7ilmez ko\u015ful olmas\u0131n\u0131 savunarak ayr\u0131lmas\u0131, Mihri Belli ve \u00e7evresini zor durumda b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n
Bu zorluk entelekt\u00fcel gen\u00e7lik \u00e7evresinde MDD\u2019nin farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131yla tart\u0131\u015f\u0131lmas\u0131 Mihri Belli Anadolu yerli sermaye \u00e7evresini \u201d anti-emperyalist ve ba\u011f\u0131ms\u0131zl\u0131k yanl\u0131s\u0131 karekterinden \u00f6t\u00fcr\u00fc devrime \u00f6nderlik edecek milli burjuvazi \u201d olarak de\u011ferlendirirken, H\u00fcseyin \u0130nan \u201d T\u00fcrkiye de gerici s\u0131n\u0131flar; i\u015fbirlik\u00e7i burjuvazi, ticaret burjuvazisi, arac\u0131-tefeci, tar\u0131m burjuvazisi, toprak sahibi mutegallibe vb gibi unsurlardan olu\u015fuyor\u201d ( T\u00fcrkiye Devriminin Yolu). Buradan da anla\u015f\u0131ld\u0131\u011f\u0131 gibi milli burjuvaziyi Mihri Belli\u2019nin aksine yok say\u0131yor. Var olan burjuva tabakas\u0131n\u0131 emperyalizm le b\u00fct\u00fcnle\u015fmi\u015f egemen gerici ittifak i\u00e7erisinde de\u011ferlendiriyor.<\/p>\n
\u00dclke konumu; azgeli\u015fmi\u015f, d\u0131\u015fa ba\u011f\u0131ml\u0131 kapitalist, yar\u0131 s\u00f6m\u00fcrge gibi benzer de\u011ferlendirmeler \u00e7ak\u0131\u015fsa da, H\u00fcseyin \u0130nan \u201d yar\u0131 s\u00f6m\u00fcrge-yar\u0131 feodal \u201d konumu nu a\u00e7arken \u201d k\u0131r da neredeyse kapitalizmin u\u011framad\u0131\u011f\u0131 ilkel yar\u0131c\u0131l\u0131k sisteminin halen varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc, feodal \u00fcretim ili\u015fkileri \u00fczerinden \u00fclkenin do\u011fu- g\u00fcneydo\u011fu co\u011frafyas\u0131nda b\u00f6ylesi karma\u015f\u0131k \u00fcretim ili\u015fkileri ile bat\u0131da ki sanayi kentlerindeki kapitalizmin yeni yeni geli\u015fme evresini bu co\u011frafyaya has ili\u015fki ve \u00e7eli\u015fkileri ba\u011fr\u0131nda ta\u015f\u0131yan, n\u00fcfusun y\u00fczde yetmi\u015finin k\u00f6yl\u00fc olmas\u0131ndan \u00f6t\u00fcr\u00fc T\u00fcrkiye\u2019de kendine \u00f6zg\u00fc MDD anlay\u0131\u015f\u0131yla s\u0131n\u0131flar kombinezonu \u00fczerinden Halk sava\u015f\u0131 teorisi nin geli\u015ftirilmesi gerekti\u011finin alt\u0131n\u0131 \u00e7izer.(T\u00fcrkiye Devriminin Yolu)<\/p>\n
T\u00fcrkiye devriminin\u201d uzun erimli bir Halk sava\u015f\u0131\u201d s\u00fcreciyle rotas\u0131n\u0131 tay\u0131n edece\u011fini, sava\u015f\u0131n ve taban\u0131n k\u0131rlarda \u00f6rg\u00fctlenece\u011fini, \u015fehirlerdeki \u00e7al\u0131\u015fmalar\u0131n k\u0131rlara hizmet eden tali \u00e7al\u0131\u015fmalar olarak sadece lojistik sa\u011flamak i\u00e7in de\u011fil, ayn\u0131 zamanda insan \u00f6rg\u00fctleme arac\u0131 olan bir s\u00fcre\u00e7 olarak de\u011ferlendirir. Bu hususta gelen ele\u015ftirilere, \u00f6zellikle parti ve \u00f6nderlik konusunu ise \u201d sanayii proletaryas\u0131 sokaklara \u00e7\u0131kacak kadar cesur olsalar da ( 15-16 Haziran kastediliyor) hen\u00fcz devrime \u00f6nderlik edecek birikime sahip olmad\u0131\u011f\u0131n\u0131, parti ise \u015fu anki ordu \u00f6rg\u00fctlenmesi (THKO kastediliyor) i\u00e7erisinde yap\u0131lanaca\u011f\u0131n\u0131 belirtir.<\/p>\n
Parti- cephenin \u2018 Silahl\u0131 Propaganda\u2019y\u0131 temel alan anlay\u0131\u015f\u0131na kar\u015f\u0131l\u0131k H\u00fcseyin \u0130nan \u201d temel m\u00fccadele bi\u00e7imimiz silahl\u0131 m\u00fccadele, buna silahl\u0131 \u015fiddet yada devrimci \u015fiddet de diye biliriz\u201d ( T\u00fcrkiye Devriminin Yolu) \u015fehir gerillas\u0131n\u0131n geli\u015ftirilmesi ve \u00f6nc\u00fc savas\u0131 teorisinin aksine H\u00fcseyin \u0130nan \u201d Halk sava\u015f\u0131 en yetkin ve donan\u0131ml\u0131 kadrolar\u0131n gerek legal, gerek illegal yollarla k\u0131rsalda halk in taleplerini de g\u00f6z\u00f6n\u00fcne alarak \u00f6rg\u00fctlenme \u00e7al\u0131\u015fmas\u0131 yapmal\u0131 ve bu arada d\u00fc\u015fmana kar\u015f\u0131 da sava\u015f\u0131 en sert bi\u00e7imde s\u00fcrd\u00fcrmelidir. D\u00fc\u015fmana vurulan her darbe kitlelere cesaret verir. Katilimi \u00e7o\u011falt\u0131r. (T\u00fcrkiye Devriminin Yolu) anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere THKO\u2019 nun a\u015famal\u0131 bir devrim program\u0131 yoktur.<\/p>\n
\u00dclke konjokt\u00f6r\u00fc, \u00fclkede s\u0131n\u0131flar\u0131n konumu, MDD\u2019 nin milli m\u00fcttefikleri,(millici g\u00fc\u00e7ler ve s\u0131n\u0131f m\u00fcttefikleri) \u00fclkede devrimci m\u00fccadele ve mevcut durum, mill\u00ee mesele, Ortado\u011fu\u2019da mevcut durum ve son olarak 12 Mart sonras\u0131 gibi ba\u015fl\u0131klarla toplamda 67 sayfal\u0131k bir bro\u015f\u00fcrle \u00f6rg\u00fct\u00fcn genel ideolojik-politik \u00e7izgisi \u00f6zetlenmi\u015ftir.<\/p>\n
Milli mesele ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmde K\u00fcrt ve Arap halklar\u0131n\u0131n ayr\u0131 \u00f6rg\u00fctlenme hakk\u0131na sayg\u0131 duymakla beraber bu halklar\u0131n nihai kurtulu\u015funun T\u00fcrkiye devriminin yolunda ge\u00e7ece\u011fini, dolas\u0131yla her iki halk in i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131 ile kaderini ortak tay\u0131n edece\u011fini, keza aksi durumda T\u00fcrkiye devriminin ba\u015far\u0131l\u0131 olamayaca\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izer. Burda anla\u015f\u0131ld\u0131\u011f\u0131 gibi ortak \u00f6rg\u00fctlenme den \u0131srar etmektedir(T\u00fcrkiye Devriminin Yolu).<\/p>\n
0rtadogu da durum ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmde, ba\u015fta Filistin ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi olmak \u00fczere bir\u00e7ok Arap \u00fclkesi(Suriye, g\u00fcney Yemen, \u0131rak, m\u0131s\u0131r, Libya Cezayir ve sudan )de anti-emperyalist iktidarlar\u0131n i\u015fba\u015f\u0131nda oldu\u011funu, Basra k\u00f6kenli halk sava\u015flar\u0131n\u0131n emperyalizme kar\u015f\u0131 yeni bir umut oldu\u011funu yazar. THKP-C\u2019nin Ortado\u011fu Devrimci \u00c7emberi tezine ise, b\u00f6lgedeki devrimci m\u00fccadeleye destek ama\u00e7l\u0131 dayan\u0131\u015fma \u00e7ok do\u011fru fakat i\u015fi -g\u00fcc\u00fc b\u0131rak\u0131p t\u00fcm Ortado\u011fu\u2019yu kurtarmaya kalkmak T\u00fcrkiye devrimci hareketini bitirir. Bu vesileyle bu anlay\u0131\u015ftan ar\u0131nmak laz\u0131m. ( T\u00fcrkiye Devriminin Yolu).<\/p>\n
THKO di\u011fer devrimci yap\u0131lar\u0131n aksine \u0130stanbul ve Ankara men\u015feili tam bir \u00f6\u011frenci kolektifidir. \u0130stanbul grubunu Deniz GEZM\u0130\u015e, Cihan, ALPTEK\u0130N, \u00d6mer AYNA, Tayfun C\u0130NEMR, Ruhi, Bozkurt NUHO\u011eLU, Ahmet Tuncer SUMER Nahit T\u00d6RE, \u0130lker (MANSURO\u011eLU gibi \u015fah\u0131slar olu\u015ftururken, Ankara grubu H\u00fcseyin \u0130nan, Sinan, Yusuf, Alpaslan, Kadir, Mustafa YAL\u00c7INER, Atilla KESK\u0130N, Semih ORCAN, Ercan \u00d6ZT\u00dcRK, Metin G\u00dcNG\u00d6RM\u00dc\u015e, Veli, Metin YILDIRIMT\u00dcRK, Yavuz YILDIRIMT\u00dcRK vd. \u015eah\u0131slardan olu\u015fmaktad\u0131r.<\/p>\n
Deniz Ankara\u2019ya geldi\u011finde ODT\u00dc 1 nolu yurtta kal\u0131rken ( 69) yaz\u0131nda Filistin\u2019e gitme karar\u0131 al\u0131rlar. FKO T\u00fcrkiye temsilcisi Faruk Kaddumi\u2019nin arka planda organize etti\u011fi bu yolculuk ta bir \u00e7ok kadro \u00dcrd\u00fcn\u2019e ge\u00e7erek TEL EL ZAATTAR kamp\u0131nda e\u011fitim g\u00f6r\u00fcr. Deniz ve yolda\u015flar\u0131 \u0130srail s\u0131n\u0131r devriye karakollar\u0131na kar\u015f\u0131 bir\u00e7ok eylem ger\u00e7ekle\u015ftirir. THKO bu konuda epey prestij sa\u011flar.<\/p>\n
\u0130lker Mansuro\u011flu\u2019nun \u00f6ld\u00fcr\u00fclmesinden sonra THKO Kavakl\u0131dere polis karakoluna sald\u0131rarak ilk eylemini ger\u00e7ekle\u015ftirir.(Aral\u0131k 1970 ) Bu eylem T\u00fcrkiye de silahl\u0131 m\u00fccadelede bir milatt\u0131r.<\/p>\n
Mahir \u00c7ayan\u2019\u0131n dedi\u011fi gibi THKO T\u00fcrkiye\u2019de devrimci m\u00fccadelenin silahl\u0131 devrim cephesini olu\u015fturan iki kanattan biridir. Bu Kanad\u0131n tart\u0131\u015fmas\u0131z \u00f6nderi DEN\u0130Z GEZM\u0130\u015e\u2019dir. B\u00fcy\u00fck k\u00fc\u00e7\u00fck b\u00fct\u00fcn eylemlerine girmi\u015f adeta bir eylem neferidir. Onun devrimci ya\u015fam\u0131, m\u00fccadelesi, ba\u015fe\u011fmez duru\u015fu sonraki ku\u015faklar i\u00e7in adeta bir \u2018 idol\u2019 olmu\u015ftur.<\/p>\n
K\u00fc\u00e7\u00fck burjuva kaypaklar\u0131 onu ve b\u0131rakt\u0131\u011f\u0131 misyonu ulusalc\u0131 bir portre \u00e7izip g\u00f6stermeye \u00e7al\u0131\u015farak adeta bir d\u00fczen partisinin sembolik fig\u00fcr\u00fc gibi g\u00f6sterme \u00e7abalar\u0131na DEN\u0130Z 6 May\u0131s\u2019ta \u201d Ya\u015fas\u0131n Marksizm Leninizmin y\u00fcce ideolojisi \u201d slogan\u0131 atarak cevap vermi\u015f, onlar\u0131 tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne atm\u0131\u015ft\u0131r.<\/p>\n
Her 6 May\u0131s bizim i\u00e7in yeniden bir ba\u015flang\u0131\u00e7 yeminidir.<\/p>\n
DEN\u0130Z, YUSUF, \u0130NAN ONURUMUZDUR<\/p>\n","protected":false},"excerpt":{"rendered":"
MDD\u2019den T\u00fcrkiye Devrimi\u2019nin Yolu\u2019na, THKO GER\u00c7E\u011e\u0130 [Denizlerin siyasal g\u00f6r\u00fc\u015fleriyle DEN\u0130ZLER\u0130N ANISINA\u2026] Milli Demokratik DevriM ; \u00c7in ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesiyle peki\u015fen ve<\/p>\n","protected":false},"author":1,"featured_media":990,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[69,71,72],"tags":[],"class_list":["post-989","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-emek-dunyasi","category-genclik-2","category-guncel"],"_links":{"self":[{"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/posts\/989","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/comments?post=989"}],"version-history":[{"count":1,"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/posts\/989\/revisions"}],"predecessor-version":[{"id":991,"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/posts\/989\/revisions\/991"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/media\/990"}],"wp:attachment":[{"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/media?parent=989"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/categories?post=989"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dkder.org\/index.php\/wp-json\/wp\/v2\/tags?post=989"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}